Statement on Racism
The Journey Pastoral Staff and Board of Directors have adopted the following theological statement created by dozens of solid, respected Christian theologians and supported by hundreds of other Bible-believing churches and seminaries. The Journey Church wants to support an initial strong and clear statement. We continue to work with key partners and theological leaders to develop a more comprehensive statement on racism which will be also posted
here soon.
THE GOSPEL OPPOSES THE SIN OF RACISM
“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility . . . to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. â€
— Eph 2:14–16 (NIV)
A STATEMENT ON RACISM AND THE GOSPEL
Today’s situation requires more than a statement, but certainly no less than a statement. As evangelical academic voices, we condemn racism as contrary to Scripture and to the evangelical gospel. Evangelical history includes positively many voices for justice and pioneers of abolitionism, such as William Wilberforce, but also negatively those who assimilated the values of their surrounding unjust culture. Yet the basis of evangelical faith is Scripture, climaxing in the good news of Jesus Christ.
In this gospel, everyone must come to God on the same terms (Rom 1:16; 3:22-24; 10:12-13; Gal 3:28; Rev 5:9; 7:9), and become one body in Christ (Rom 12:4-5; 1 Cor 12:12-13; Eph 4:4; Col 3:15).
In reconciling Jew and Gentile in Christ (Eph 2:16), surmounting a barrier that God himself once established, God in Christ summons us to surmount every barrier erected merely by human sinfulness.
Scripture does not discriminate by color, and, on the most common understanding of Acts 8, the first Gentile convert may have been Black and from Africa.
Jesus, both by his example and by his teaching, summons us to serve and love fellow believers to the point of laying down our lives for them (John 13:14-17, 34-35; 1 John 3:16-18), and to love all our neighbors as ourselves (Lev 19:18; Mark 12:31; Rom 13:8-10; Gal 5:14).
This invites us to be swifter to listen to others than to speak (Eph 4:29; Jms 1:19), to mourn with those who suffer (Rom 12:15), and to join them in acting for justice on their behalf (Isa 1:17; Luke 11:42; Jms 1:27).
here soon.
THE GOSPEL OPPOSES THE SIN OF RACISM
“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility . . . to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. â€
— Eph 2:14–16 (NIV)
A STATEMENT ON RACISM AND THE GOSPEL
Today’s situation requires more than a statement, but certainly no less than a statement. As evangelical academic voices, we condemn racism as contrary to Scripture and to the evangelical gospel. Evangelical history includes positively many voices for justice and pioneers of abolitionism, such as William Wilberforce, but also negatively those who assimilated the values of their surrounding unjust culture. Yet the basis of evangelical faith is Scripture, climaxing in the good news of Jesus Christ.
In this gospel, everyone must come to God on the same terms (Rom 1:16; 3:22-24; 10:12-13; Gal 3:28; Rev 5:9; 7:9), and become one body in Christ (Rom 12:4-5; 1 Cor 12:12-13; Eph 4:4; Col 3:15).
In reconciling Jew and Gentile in Christ (Eph 2:16), surmounting a barrier that God himself once established, God in Christ summons us to surmount every barrier erected merely by human sinfulness.
Scripture does not discriminate by color, and, on the most common understanding of Acts 8, the first Gentile convert may have been Black and from Africa.
Jesus, both by his example and by his teaching, summons us to serve and love fellow believers to the point of laying down our lives for them (John 13:14-17, 34-35; 1 John 3:16-18), and to love all our neighbors as ourselves (Lev 19:18; Mark 12:31; Rom 13:8-10; Gal 5:14).
This invites us to be swifter to listen to others than to speak (Eph 4:29; Jms 1:19), to mourn with those who suffer (Rom 12:15), and to join them in acting for justice on their behalf (Isa 1:17; Luke 11:42; Jms 1:27).